Sunday, March 6, 2016

Cosmic Disclosure Season 3 - Episode 9: Ubuntu and the Blue Avians' Message Part 2 - Summary and Analysis | Corey Goode and David Wilcock

Corey Goode and David Wilcock are joined again by Michael Tellinger, continuing their discussion of Ubuntu and Contributionism. 

Goode stated in part one of this series, that the SSP Alliance Council mentioned Tellinger and the Ubuntu system by name as tools that will help transition humanity into a golden age of abundance and freedom. 

The SSP Alliance has advanced technologies available that they intend to provide to all of humanity at the same time, which will level the playing field and render the current financial system based on scarcity, fraud and slavery obsolete. 

But is this practical? Can humanity really be expected to manage all the complexities of society without money?

To most people unaware of the whole truth regarding the financial system, the answer is an unequivocal no. By way of indoctrination, most of us have unquestionably maintained a belief that money is an integral part of human life, that society cannot function without it, and that if we didn't have money, no one would be motivated to do anything. For those who still espouse these perspectives, this episode will be quite revealing. 

Tellinger has spent over 11 years learning about and answering frequently asked questions regarding a moneyless society founded on abundance. What he reveals is that many of the concerns people have are sourced directly from their indoctrinative programming, and they are crucial to address so we can move forward as a people. 

Tellinger says that in a contributionist system, there are no rich and poor people, just abundant people, essentially everyone is rich. Everyone contributes creative energy and everyone benefits from what is produced. This is in contradiction to the current system which provides a way for certain people to benefit from the labors of others, while not contributing anything personally themselves. These people are of course the elite who stand on the backs of "the less fortunate." 

Tellinger address the laziness concern, wherein it is supposed that in a moneyless world no one will want to work. A contributionist system is based on everyone participating in the production goods and services for all, which means that the time needed from each person is much less, only about three hours a week according to one figure. The freedom of time in this model allows each individual to foster their unique passions, which naturally evolve into productive ventures that benefit the community. 

There are many other practical concerns addressed in the following episode. 

Summing up Ubuntu, it is essentially a system based on nature. A system based on fostering the individual to be the best they can be, honoring their sovereignty and unselfishly providing support for their passions. Contributionism makes this possible, by efficiently providing a venue for everyone to contribute their unique creative energies that serve to benefit all. 

For me, I was very inspired to hear that the SSP Alliance Council considers contributionism to be the way of the future. Given it is a model based off of nature, I couldn't agree more. 

I have been studying the monetary system and contemplating a better way of living based on abundance for many years. I actually had to restrain myself in commenting on this episode because there were so many things to discuss. That being said, I did offer several expanded sections of discussion below. Hopefully, these will help others in comprehending the mechanics of how a moneyless society, based on unselfishness and abundance for all, can work. 

Nature's been doing it for billions of years, why would we think our planet is any different?

For part one of this series, see the below-linked article.

Related Cosmic Disclosure Season 3 - Episode 3: Ubuntu and the Blue Avians’ Message Part 1 - Summary and Analysis | Corey Goode and David Wilcock

Click here for the previous episode in this series.

For previous Cosmic Disclosure summaries with David Wilcock and Corey Goode click 
hereEpisodes 1, 2, 4, 5 and 6 have yet to be analyzed, but a transcript of these episodes can be found here

If you do not already have a Gaia TV subscription and want to support Corey, use this link here: For translations of Corey's updates go here.

Some of the content covered here can be found on Goode's websites: and his older blog

To sign up and watch the episode click

Overview of Corey Goode, the Secret Space Program Alliance and the Sphere Being Alliance:

Corey Goode is a Secret Space Program (SSP) insider and whistleblower that began disclosing information in 2009 under the pseudonym GoodETxSG. In 2014, he started revealing a great deal more information in an effort to prepare humanity for what he calls data dumps, set to occur at an opportune moment in the future. Much of the information he provides comes from Smart Glass Pads, iPad-like devices supplied to SSP personnel for information dissemination purposes. This will be a groundbreaking event, revealing the totality of Earth's history and the activities of the Cabal which will ultimately lead to a truth and reconciliation style tribunal to hold criminal elements accountable for wrongdoing. Additionally, the SSP Alliance intends on releasing all of the hidden technology to the people in preparation for a Star Trek-type golden age civilization.

According to Goode, the Cabal or the secret Earth government and their syndicates (as termed by the SSP Alliance) have enslaved humanity under a false paradigm of a technological advancement, while secretly developing incredible technology (a Star Trek level of advancement) used to colonize the solar system and beyond, engaging in trade with thousands of extraterrestrial races. 

Space programs have been developed in secret all throughout Earth's history, and in many cases, groups broke away from the main culture forming what is called a Breakaway Civilization. Some of these civilizations have existed in secret, on Earth and beyond for, thousands of years. The Agartha Network is one such group that claims to be the original human race. It was this group in addition to the Draco Alliance, that made contact with a secret German space program in the early 20th Century. 

In modern times, the Germans were the most advanced of the SSP groups, beginning their efforts in earnest during the early 1920's and 30's. The Americans were also developing a SSP, but were much further behind in technological advances. Later, the American SSPs were infiltrated and taken over by the Germans after the end of World War II. It was after this forced merger that the SSP, under the direction of the Interplanetary Corporate Conglomerate (ICC), expanded into the solar system and beyond, setting up dozens of bases and mining facilities chiefly using slave labor.

In the early 1990's, a faction within the SSP known as Solar Warden slowly began to go against the ICC, allying with a group of highly evolved extraterrestrials known as the Sphere Being Alliance in 2012. Since then, more factions have joined the alliance which is actively working to free humanity on Earth and beyond, known as the SSP Alliance. Despite their good intentions, the SSP Alliance is a group of highly damaged and morally ambiguous individuals, according to Goode, that recognize at some level the need to change the status quo, but are hardly angels. 

The Sphere Beings are a group of five extraterrestrial races, one of which is known as the Blue Avians, that arrived in the solar system during the late 1980's. Two of the races remain unrevealed; however, there is also a race of Golden Triangle Head beings and Blue Orb beings made of light. Over the course of 20 years, they began bringing massive spheres into the solar system and surrounding area, some which are the size of Jupiter. This is in an effort to down-step galactic energy waves, which are slowly changing life as we know it. These spheres are cloaked and not detectable by the surface population of Earth. 

According to the Sphere Beings, a massive shift in energetic expression is now occurring in the solar system, as the result of a natural process of consciousness evolution, assisted by our solar system's movement through the galaxy and increasingly coherent energy fields encountered as a result. The Sphere Being Alliance specifically asked for Goode to represent them in SSP Alliance meetings as a Sphere Being Alliance delegate. Presently, the SSP Alliance is negotiating with the remaining cabal aligned programs, as well as innumerable races that have lived in the solar system for millions of years, and even breakaway civilizations once resident on the Earth's surface. The Sphere Beings have erected an energy barrier around the solar system preventing ingress and egress, trapping many of the negatively oriented groups that have been loosely allied with the secret Earth government syndicates for thousands of years. Since this event, the pyramid of power known on Earth known as the Cabal or Illuminati has fallen into disarray, because the Draco Alliance attempted to betray their underlings to the Sphere Beings in an attempt to gain passage out of the solar system and escape the coming justice of the SSP Alliance. 

SSP factions encountered many intriguing things as they ventured out into the solar system. Apparently there are remnants of extremely old settlements and technology from what is called the Ancient Builder Race. These beings were incredibly advanced, using a type of consciousness technology that appears to be an inanimate object until activated by a user. They are also responsible for building ancient stargates found on nearly every major body in the solar system. According to the Agarthans, the Sphere Beings are in fact the Ancient Builder Race, although the SSP has yet to confirm this directly from them. 

The dark side of the Moon is home to many different groups, including the ICC, the Draco Alliance, the SSP Alliance, the Dark Fleet, and more. The Moon is apparently an artificial object, and has become a neutral zone for all of these groups, which have maintained a peaceful armistice for thousands of years. The Moon serves as an observational outpost for over 60 groups of extraterrestrial races engaged in 22 genetic programs and social experiments on Earth. Some of these programs conflict with each other, yet all of them have influenced Earth's history for millennia.

Related David Wilcock and Corey Goode: History of the Solar System and Secret Space Program - Notes from Consciousness Life Expo 2016

Show Description:
In this special presentation, Michael Tellinger returns to expand upon the Ubuntu philosophy and how it meshes with the message from the Blue Avians. We are nearing a time when we need to transition into a new way of life that is beneficial for all life on Earth. Ubuntu philosophy, as favored by the ranking members of the alliance, may be the means of reaching humanity’s utopian future. 
This interview with David Wilcock was originally webcast March 1, 2016.
Summarized notes will be in black, with my commentary in [green bolded brackets]. Alterations to the transcript for ease of reading will be in [brackets], but the original content of the dialog is always maintained. The images with black letter boxing were captured from this episode on Gaia TV.

Transcribed by Hugues. Commentary by Justin Deschamps.

DW = David Wilcock, CG = Corey Goode, MT = Michael Tellinger.

  • DW - Alright, welcome back to Cosmic Disclosure. I’m your host, David Wilcock and I’m here with the insider’s insider, Corey Goode. [He] has claimed to be working with the Secret Space Program, which has a very interesting view about our future. They have technology that could eliminate the need for us to have a financial system because if you need anything, you can just hit a button, and you manifest it right out of these replicators. The interesting thing now is with this special edition episode, we’ve also brought in Michael Tellinger. [He] was specifically named by the Space Program Alliance because [of the] Ubuntu contributionism system, they said, is a blueprint for an entirely new way of living on Earth that will be in much greater harmony. Where the goods and services that we need can come about in a loving, co-creative fashion, rather than in one that involves destructive competition. So Michael, welcome to the show.
  • MT - Thank you David for that wonderful introduction!
  • DW - Alright! Well, I want to play the lawyer for a second.
  • MT - Please do.
  • DW - I want to fan away these clouds of love that you all have been smoking.
  • MT - Yes… <all three smiling and laughing>

  • DW - And I want to deal with some things that the haters [have said]. I'm going to come at you with [this] because you're going to be put on trial!
  • MT - Oh yeah. And David, can say to you that I've heard this [kind of thing] for eleven years now. <laughing>
  • DW - Well, I got to give these guys their voice.
  • MT - Welcome to the trial.
  • DW - They can't speak through the camera. I got to do their voice for you.
  • MT - Yeah, of course. Yeah.
  • DW - Every kid in America is indoctrinated with [the history of] Jamestown. The first people that came to America had this idea where we’re going to grow food and it's going to be amazing. What happened was that all these wealthy landowners came over here and they refused to work the land. And they starved to death because, well, [they were thinking,] “Somebody else is going to do the work. I don't want to do the work.” So this is the rationale that we've all been brainwashed with —indoctrinated with — but people believe it… [They think,] if you don't have a competitive capitalist system that [instills this] need for money, the need to earn [a living] and to procure money, you will starve. [It] is the only thing that lances the boil of human selfishness and greed. [so we are told,] that would otherwise make people want to live off of others and not contribute to the system. How do you address that?
  • MT - Well, once again, that statement comes from within a capitalist system. The moment you don't have money, where that doesn't even enter the equation, everything changes. When you start working in a structure of collaboration and cooperation, and not in competition…
  • CG - Or entitlement. 
  • MT - Or entitlement, exactly! “I’m entitled to [have] people working for me…” and all that. This is thousands of years of indoctrination. This is why [we must] deprogram the average person from the way that [we've been taught to] think… We’re all born into the capitalist system. We’re all born into thinking democracy is [our] savior. No, democracy is just a bullying tactic. It’s not the saving grace. [Entitlement consciousness and false ownership are a huge part of the problem I think. As was discussed in the previous episode's analysis, the consciousness or context with which we understand our relationship to money, are primary factors in determining how it is used and what impact it has on the world, parasitic or symbiotic. 
Before we get too deep into the discussion, let me discuss some items of interest that relate to this episode.

Fictional Ownership

One of the things that a financial system does is create fictional concepts of ownership. Without representations of value (money), real things are the only things available to measure value and a things worth, such as: fruit, vegetables, water, houses, machinery, products, services and so on, all of which have a unique value to each individual. But once money enters the equation, a population is at risk of mistaking it for things of real value, when it is only ever a representation. At this point, money begins to take on more importance than the things it was designed to represent, it starts to separate us from reality itself. From here, a version of fictional ownership can be slowly programmed into the minds of a people based on an untruth, that what possess is ours to do with regardless of the impact is has on others. For example, "I own this land, which means everything it produces or that comes from it, is mine."This fiction version of ownership says we can destroy the abundance that has come into our possession, even if others can make us of it.

But is this really true? 

If the land produces 50,000 apples every year, can one person hope to consume all of it? No one could. In reality they can only use some of what was produced, all the rest is surplus or extra, abundance, under their charge or left in their care. This fictional version of ownership, a kind of absolute ownership, is not in harmony with truth, and as such, can only exist within the minds of those who breathe life into it via belief. 


In a non-monetary society, such as can be found in some tribal cultures, ownership is more accurately described as custodianship, because this concept is more accurate to reality itself. In this system, you have a right to access the abundance of the Earth or that you create, but limited by how much you can reasonably use, guided by the recognition that you are only the custodian. 

It seems insane to think this way in our current monetary system, but the truth is, everything you own will one day pass to another when you die; so custodianship really is the more accurate definition of our relationship to things we value, things come into our possession. In a custodial system, you have a right to manage the abundance under your care, to use and distribute it, ensuring that it is kept well for future generations. 

Entitlement Leads to Slavery

But in our monetary society, the notion of absolute ownership has corrupted the minds of almost everyone on the planet. Here, if someone wants to destroy their land so no one else can use it, that is their right; but clearly this is not acknowledging the truth and it is a decidedly immoral, irresponsible and selfish thing to do. When this person dies, their wishes and desires to have the land destroyed will have a lasting impact on future generations, who will rightly call them a poor steward of what was in their possession

The concept of fictional ownership has been indoctrinated into nearly everyone on the planet. In truth, no one can ever have physical possession of more than they can use – you can only drive one car at a time, you can only wear one pair of shoes at a time, you can only consume so much food, you can only use so much electricity. Therefore, concepts of ownership above and beyond what we can use are actually titles of custodianship, a claim that things in our possession are in our charge, purview, or care. 

But absolute ownership goes a step further; it says that not only are these we possess under our care but that we are entitled to everything that is generated through their use. In this way, even though we may not actually create anything new with what is in our possession, even though we may not work the land that is "ours," if someone does, than we think we have a right to the fruit of their labors, even though we expended no creative energy. This is what entitlement consciousness is, the notion of receiving benefits without having to expend any work or creative energy, the seed of slave master consciousness.

Through indoctrination, people who claim to be "rich," having a lot of "money," and "own" a lot of land, consider themselves entitled to the labor of everyone else, they literally think those who have less than they do owe them something: time and energy. We've literally be trained to think like landlords, which is just a euphemism for a slave master. The philosophy being, since we "own" a lot, and others people "own" less, we don't have to generate real things to survive – other people will do that for us. And while many people do not consciously think this way, by deed this program or indoctrination is revealed. I hazard to guess we all have been infected by this consciousness of lack. 

Wealth and the Slave Master Mentality

This is the kind of world we live in today, where the rich and powerful claim to "own everything" and everyone else is left with nothing, being forced as serfs or slaves to work for a landlord so as to "earn a living." The reality is, the landlord's wealth is an illusion and the people who work for the landlord have been deceived by a false concept of ownership. And what's worse, we've actually been led to believe that the rich are pillars of the global community, with the have-nots being leaches on society, yet the reverse true. The rich are actually the parasites leaching off of the rest of the population of the planet. At worst the rich don't actually produce anything of tangible value for the world, and at best they provide some level of contribution, all the while maintaining a consciousness of false ownership. 

Our current system is literally a tool to enable a population of lazy, unproductive people to feed off of the creative energy of everyone else. Money doesn't counter laziness, it promotes it. 

Here's a statistic that confirms this, the bottom 80% of the population only have 7% of the total wealth. There's a childhood game to describe this kind of situation, it's called musical chairs

As most people know via life experience: the more money you have, the more money you can earn, and the less work you have to do. There are even people so "rich" they produce nothing at all, living off interest payments from investment portfolios. But obviously someone has to do the work, someone has to generate the goods and services for "the rich" to consume, and that's where the 'average joe' comes in. 

Wealth Parasites

So the idea here is, those who have more money don't have to work as hard as those with less money. Wealth, as it is defined and used in this system, literally makes people think they are entitled to contribute less, yet consume more. But since in the real world, real things require energy and time to produce, then someone has to be in that role, the poor fool who has less, the work slave. The term parasite is used to describe this kind of relationship. Therefore anyone who, by their wealth status, considers themselves entitled to do less, yet consume more, is a wealth parasite. It's not a character judgment, it's just the best word to describe the situation.

As a side note: I find it interesting that some people think a moneyless society can't work, usually saying things like: "but who will do all the work; who will work in the fields, and clean toilets?!" But as we just discussed, it is the monetary system itself that enables an elite population not to contribute as much as everyone else, the rich, who feed off of the rest of society. This kind of reaction indicates a serious level of cognitive dissonance operating within the mind, scarcity thinking, requiring re-education, healing and compassion to resolve.

Without money, the whole illusory form of ownership and the false entitlement that comes with it dissolves. Consider being stranded on an island with 10 poor people and 10 rich people, will money make any difference in improving the quality of life there? 

When a people recognizes the inherent value of things as an implicit part of life, then it seems insane to think someone can "own" or possess more than they can use, and that this somehow entitles them to contribute less. And it seems equality insane that someone can do nothing, yet expect to consume the fruits of everyone else's labors. 

So when someone says: "A moneyless society is unrealistic because people will get lazy and not work?!" Just say, "but we have tons of people in the current system living off interest or wealth and not doing anything. Is that any different?"

To be clear: I am not villainizing wealth in general or saying we shouldn't have possessions. I am discussing the overall consciousness of entitlement, fictional ownership and how this has influenced society as a whole. Lack of contribution is what defines a wealth parasite, not to say that people who have wealth don't contribute; there are some "wealthy" people in this world who are contributing real things to society. The key difference is entitlement consciousness vs. contributionism. In an ideal moneyless world, everyone is rich because everyone contributes; there are no longer people who feel entitled to do nothing. Not to say, that just because you have wealth, you also must feel entitled. 

I think the solution really is to address consciousness, to go within ourselves, first and foremost, to find and transmute any false beliefs, for they are the causes of great suffering and hardship. An Ubuntu model of abundant contributionism is founded on the individual's consciousness of abundance. Scarcity consciousness and those who suffer from it will find any discussion about abundance and the methods used to realize it hard to understand until they open their minds to the truth. 

Continuing on.] 
  • MT - Democracy is part of the problem. We all believe, “Oh, I live in a democratic country.” It’s going to… No, it’s part of the problem. It’s part of the lie. Capitalism, democracy, competition, the money system: all that needs to go. Until we get rid of that, we can’t level the playing field and create a united community that actually works towards the benefit of all. So to do this has taken quite a number of years, as I mentioned. I’ve now been doing this for eleven years and it’s been, for me personally, the most liberating journey of self-discovery. And then sharing this with others, some resonate with it instantly, some take a little while longer, and some just constantly want to reject it. But once people just open themselves up and absorb some of the ideas, and it starts to resonate with them, there’s no turning back. It’s like opening that…
  • DW - Oh, Michael. Hang on a second. <DW pretends to type with his thumbs on an invisible smartphone> People are going to sitting around with their phones. They’re not even going to look you in the eye. They’re not going to want to do any work. They’re going to just be sitting there twiddling their thumbs. This doesn’t sound practical.
  • CG - There’s going to have to be a transitional period and a… What’s the opposite of indoctrinating a person?
  • MT - Liberating a person…
  • CG - Liberating people’s minds.
  • DW - You can’t make somebody want to do this stuff, right? I mean, they’re going to do what they do. And you look at the number of people that are buried in their phones. They can’t even have a conversation [or] look [at] you in the eye.
  • CG - There’s going to have to be a catalyzing event that has been talked about in the Secret Space Program, something like you talked about, a global economic collapse. People are going to be very upset. They’re going to realize this has been a giant Ponzi scheme run by criminals. And all of these people that are supposedly in the democratic system that they voted for, have been in the pockets of these people the whole time. It’s just been a big scam. When the sleeping masses realize this, that’s going to be a catalyst for them to want to know more. And then, this is when a lot of document dumps are going to happen. A lot more information is going to come out. And don’t you think that’s going to stimulate people to be open to new ideas?
  • DW - Well, yeah… and the Jamestown model — let’s just address that for a second, Michael. [The Jamestown colonists] admittedly were coming into a foreign land that they knew nothing about with a very small number of people who were all essentially unskilled. [They] didn’t want to their hands dirty. [They] would’ve needed to do hard work in order to survive because there was no other way. But we’re not living in that society anymore, are we?
  • MT - No, we’re not.
  • CG - And a slave-labor mentality era also.
  • MT - Exactly.
  • DW - Right.
  • MT - When slaves were being sold on the open market.
  • CG - Exactly.
  • MT - So we’re living in very interesting times right now where pretty much everyone alive on this planet knows that something is wrong. You know, if you ask the average person on the street, “Are you happy with the way the world is going? Are you happy with what the government is doing for us? Are you happy with your life? Do you think this is the perfect life that you were born for? Are you living out your dreams?” The answer is a hundred percent no, guaranteed. A hundred percent.
  • DW - Absolutely.
  • MT - People tell you no, they’re not happy with any of that stuff. So clearly, something is dramatically wrong. So the platform [of] departure [for] finding a new system has already been laid [out]. And now we just got to present a new system. And I think we’ve done that reasonably successfully. And this is why the Ubuntu movement is growing so quickly, way beyond my wildest expectations or imagination. I never wanted to start a movement or a global movement. That was not my plan. My plan was just to share some information. And this is what happened.

  • DW - I’m hearing a lot of beads and sandals, feel-good platitudes. I’m not hearing practical things, though. I’m just hearing a lot of philosophy right now.
  • MT - The practical thing is what we need to get to really quickly because that’s important. That’s exactly what people want to hear. [They’d say,] “Great, it’s great, but how do we get there? How do we get from here to there?” This is why it’s so important to share those practical steps with people so they internalize it [and] they feel confident. It’s not just, “Yeah,” “Sure,” “Wow” kind of stuff, right? So we need to recognize that the communities out there already exist. 
  • We’re not going to change the system in the big cities and the metropolitan areas. That’s a difficult thing to do. I believe that the way to do this is to go into the small towns and small villages where we can reach all the people. You can share new ideas with them and basically just change the way that people think about their own future and how they can start working together… Then [they] become the model for this new way of thinking, and the new way of acting, and the new way creating abundance for themselves: thriving. 
  • How do you do this? Well, you can do this by bringing a lot of money into a small town. The other important thing is to say, “We’re going have to use money to free ourselves from the money.” There’s no other way around it. So people that are out there and saying, “Oh, Tellinger, you’re a fraud. You want money to create this thing. Why don’t you practice what you preach and do all this without money?” [My answer to this is,] “Stop being delusional.” The system has been enslaving us for at least six thousand years with money. We’ve got to now take the system and change it so that it works for us. 
  • And I just need to come back to what Corey said earlier because I’m probably going to forget. The whole philosophy of the Ubuntu movement and the contributionism philosophy is not to oppose anyone, not to fight anyone, not to create a bloody revolution, or anything like that. Those days of violence and physical opposition are over. We’re creating a new reality for ourselves. We’re taking the existing system and the energies that are being used — the negative energies are being used against humanity — taking it and channeling it for our own benefit and just gently converting it so that [it] actually benefits humanity. And before we know it, it’ll be serving us in ways that we can’t even imagine. And I’m going to show you how. It’s so simple and so quick here we can transition this.
  • So we need to recognize that we can create as many community projects [as needed.] The whole Ubuntu contributionism system is based on establishing a number of diverse community projects within small communities that benefit that town. When I say community, [I mean,] either a town or a village or a community of people. And each one of those community projects is then worked. Everybody works for a few hours a week on one of those community projects. Well, how do you do this? The thing is — and maybe you get a town that does this successfully, and you start creating all kinds of things: from growing food to technology to anything you can imagine. 
  • But as soon as you become a threat to the establishment, they’ll send the men with guns, and they’ll shut you down. So that is not a solution. And the other important thing for us to realize is that there are many self-sustaining communities around the world [already]. Have they had an impact on the rest of the world? No. They’re just running self-sustaining communities. So a self-sustaining community is really just a bigger version of "me, me, me." [But now the selfishness sounds like,] "us, us, us," right? So [they say,] “Don’t climb over our walls. Don’t come in unless you’re invited. We’re not going to share anything that we do with you because you’re on the outside. We’re on the inside.”
  • And that’s not a solution [either]. This is why I stress, always, [that] we are not creating self-sustaining communities. We’re creating a whole new way of thinking: “We create so much of what we do that we can make it available to everyone around us, either by selling it or making it available for free.” [Perhaps a better term would be an Abundance Community? To reiterate a point MT just brought up, instead of creating xenophobic self-sustaining communities that seek to protect what is produced from the outside world (scarcity conscioiusness), an abundance community is focused on creating so much surplus that it can easily give it away without risking the needs of its members. As "insane" as that may sound, this is actually a well established premise in nature. 
For example, most plants in nature produce more nutrients than they need, funneling the surplus into the soil to feed mycelium, a symbiotic fungus that is essential for the vitality of the ecosystem. In this case, the plants foster a healthy mycelium which improves the whole ecosystem, not just that one plant. Another example are plants that produce many of pieces of fruit, each containing at least one seed. These plants produce so much that, in most cases, all the local fauna can consume as much as they like and there is still plenty left over for growing more trees. A contributionist model is based on holistic abundance, where everyone contributes and everyone benefits, not just the elite or community members; a system in harmony with nature. A system that has worked well for billions of years with 'built-in' safeguards against oppression, entitlement and slavery.]

  • DW - If the Space Program releases technology where you can create any material item or good or food that you want — you just hit the button and you got it — how would that factor in? If these people already know they have this and they’re using it — I mean, [Corey] said he loved the pot roast button when he was on the ship that he was on. How would that factor in? Let’s say we have that technology. It’s given to us. There’s a big disclosure. We get that technology. How would this model work with that?
  • MT - That’s a really good question. It’s something I’ve thought about quite extensively. And this is where individual humanness actually comes in. While I might want to use the replicator to make me a pot of whatever, I actually enjoy the art of cooking. I enjoy making a wooden cabinet because I love the smell of wood. Or I love fishing. Or I love the things or the talents and the gifts that I’m born with, to express those things. Otherwise, I might as well put a gun to my head because what am I going to do?
  • I believe that we are living these lives on this planet to appreciate all the density, the oxygen, the water, the gravity, to experience this planet for what it is with all the beautiful things imbued on this. That’s what we should be doing. And we are each born with very specific and unique talents. And this is what we should be doing. So you can choose to use a replicator to make you a pair of pants. But I think you’re getting a lot more joy by talking to your mother or your granny or the tailor to make a beautiful new sets of clothes for you, out of a material that you helped make yourself from hemp and other materials that are biodegradable, that are nontoxic, that are recyclable, that we have created with this density, this reality, on this planet because that’s why we’re here: to experience this as our reality. And then when we’ve had enough, then you decide what to do with yourself after that. [The discussion between beneficial and deleterious technology is one that needs to be considered carefully I think. Anything that leads to disempowerment and dependency is probably not something we're going to want to foster within this new society. The point I think MT is making here, is that we are creative beings and in the act of creation we gain self knowledge and develop wisdom; hence a moneyless contributionism society is much harder to control and oppress. Self mastery and empowerment are the things the universe is offering, otherwise known as spiritual attainment. If we model our society based on that simple premise, removing technology that creates dependency and enslavement, our lives will be more fulfilling. For more on this see the following article.] 
Related Cosmic Disclosure Season 2 - Episode 15: Standing Guard against the A.I. - Summary and Analysis | Corey Goode and David Wilcock
  • CG - And this technology — he was talking about [before] the larger metropolitan areas. A lot of this technology might help bridge the gap [in those areas].
  • MT - Yeah. So there are some very interesting things that can happen. And so I was leading up to the fact that the community projects is the model that we’re using with the Ubuntu movement and — the critical thing — with the Ubuntu Party. 
  • It’s become very obvious to me that unless you give [people] this philosophy of unifying and creating a new system of abundance, a new social structure, you have to support that on a political level because right now our lives are being controlled and destroyed by politics. And people say, “Oh, Tellinger, you’re selling out. You’re going into politics. You’re becoming just like them.” No. We’re going into politics because we want to turn this disgusting, dishonorable, crooked, filthy part of our [society] that’s destroying our lives. We need to change it. But sitting on the sideline and ignoring politics, is not going to do anything. It’s not a solution. 
  • So what do we do? We have to do something about it. So we create a political party that actually says something completely different. We’re going to decentralize government. We’re going to shut down the Federal Reserve System and create a People’s Bank as an interim [tool] that issues money for the people, tax free and interest free. So there’s no taxes, no inflation, none of that. So it actually starts serving the people, to put into place [during] the interim phase, all the community projects and the public works that we need so that you can release the people from their 'prisons' in their metropolitan areas. And they can go back to their little towns and villages because now they know they’re going to find something to do because the money is provided by the People’s Bank. That’s just an interim phase.

  • DW - Doesn’t it seem like things are already kind of leading this way? Look at the number of people who will make their own YouTube videos. They know they’re never going to make money on it. They’ll write articles. They know they’re never going to make money on it. They’re writing software that’s free. And why are they doing it? Because they want to be seen as socially valuable. They want to have a social status. So do you think that this social competition or social collaboration is going to be part of it?
  • MT - Absolutely. Really, what you just said there, David, is critical. When you start working in your community — and again, we’re still leading up to the practical steps because I think it’s critical we get there. But when you start — when you wake up in the morning, and you know, as Corey said, everything you need is provided for. Why? Because that’s what we do as a community. There’s too much food, too much technology, too much fabric, too much anything. Everything is available in abundance. All you have to do is contribute a few hours a week towards the community projects, and the rest of the time is yours. How that will evolve? I don’t know yet. But the communities will decide how that’s going to evolve. But what it results in [is] that most of the time you have in the week is your own. And you can express your own talents, whether you’re a painter or a sculptor or a musician or a horse breeder or an engineer or a scientist. It doesn’t matter what you do. You’ve got the absolute ability to do —
  • CG - Things that make you happy?
  • MT - Things that make you happy!
  • CG - Wow! What a world.
  • MT - So when you wake up in the morning with a smile on your face because you know don’t have to get up, get dressed in a suit and a tie, and sit on a train or a bus or ride a bicycle in the rain or the cold or the wind to go to a stinking job that you earn a few lousy dollars every month to pay off your mortgage, to pay the electricity, the milk, the bread, pay for your children’s education so they can be enslaved in the same system, and then you start the thing over again next month?
  • DW - And as Graham Hancock would say, “Keep your brain pickled with alcohol so that you can tolerate and keep doing it.” <Smiling>
  • MT - Exactly. So now you don’t have to do this. So you choose which community you live in. You don’t have to — you’re not forced to do anything you [don’t] want. You get everything for free because you contribute a few hours a week towards one of the community projects. And that collectively makes us a very powerful labor force. I use that as a word, although that will fall off the edge very soon. But very, very quickly — overnight — your community becomes a powerful labor force that no corporation, no municipality, no government can compete with. And now I’ve actually given you the steps. How do we get from here, from today, into a community that is living in abundance and creating all this abundance for itself.

  • DW - What if some guy goes around raping women at knifepoint? What are you going to do with him?
  • MT - Well, that’s one of the frequently asked questions. So thank you for bringing it up. And what I find interesting just on that subject is that the questions that people have been coming up with over the last eleven years shows me how equally wired we are, how the current system has wired us to think equally about the problems and coming up with the same problems, the same hurdles. It’s beautiful! So now we know what problems to solve. But the good thing about this is, remember, part of the whole model, the Ubuntu model, is to move away from a centralized government. Communities govern themselves. So I don’t know what my community or the community that I’m going to be in — the community will decide. They’ll set up a new legal system, guidelines as to the behavior, starting with the basic, you know, the common law system: “Do not kill, do not steal and conduct yourself honorably.” [I'll add that ideally each community must recognize the objective reality of sovereignty, the inalienable right to life, liberty and the pursuit of happiness of each individual, anything less will most likely devolve into another slave society over time. And since we are all on the same world, the task of each community will be to work with others to ensure all beings rights are protected and acknowledged. This is what Natural Justice is, wherein each individual sovereign genuinely desires to protect the freedoms and rights of all others: universal consciousness oppose to separation consciousness. When even one individual's rights are abrogated, all other individual rights are at risk. So while communities can be autonomous insofar as managing the social fabric, they must be guided by recognition of the truth and act as protectors for the rights of others. But the problem in our world today is that most people do not know how to be sovereign or even recognize that they have unalienable rights. Therefore our task in transition, is to re-educate the people and re-program separation consciousness with universal or holistic consciousness.]
  • CG - So you’re not talking about, like, a centralized government ideological system in that aspect. Different regions that have their own moral compasses and —
  • MT - In many ways, going back to like the city-states where every community has its own set of rules and guidelines. And there’s a lot to discuss, obviously. But in the Ubuntu model, we go back to the tribal council, where the people of the community elect and it’s an open election. Everyone knows that voted for David Wilcock to be on the council of elders.
  • CG - Maybe our elders will become respected again.
  • MT - Well, that’s what it’s supposed to be. This is why they sideline our elders and they put them in old-age homes. And we try to get rid of our elders because by the time…
  • CG - Out of sight, out of mind.
  • MT - Exactly. And you don’t use their wisdom anymore. And so the community will elect its own council of elders that will then be the guides for the community. And they’ll decide daily and hourly and minute-by-minute what is best for the community, not what is best for me. Although what I do is, I call this a minority-run system, not a majority-run system and this freaks some people out. They go, “What do you mean?” Because we’re so poisoned by democracy and majority rule. So this is a minority-rule system. "How can you say that?" It’s because there are far more minorities than there are majorities. Okay? There are an infinite number of minorities. There are those that look after butterflies and those that care about peach trees and the soil and the clouds and whatever, people that make sure that the genetically modified stuff doesn’t enter our food chain and all — there are so many different minorities. And in a contributionism system, every minority will be taken care of. Every minority will get all the tools, all the technology, all the support, all the labs, all the research, everything you need to do what you’re supposed to be doing for your community. That’s why you can call this a minority-driven system and not a majority-driven system, where 51 people tell the 49 that they can’t have it their way. [To be clear, I think what MT is describing here is that instead of one governing body dictating to the rest of the population (a majority-rule democratic system), every person will have an opportunity to form a governing body. This could be a council, so that their individual voice can be added to others who have similar interests. Instead of the majority overriding the minority, each person's voice will be heard; each minority group is just as important as a majority. For example, if there are 10,000 people in the society, and 20 of them are interested in something they all agree on, they can form a council so even their minority concerns will be addressed and enfolded into the operations of the whole community. In other words, it's a system where everyone is taken into consideration, instead of just the most well organized majority forcing others to do their bidding, which is what most representative forms of government do today.]

  • DW - So the cesspool gets clogged up, right? The sewers are clogged. Nobody wants to go into the sewer. What do you do then?
  • MT - Great. I love it. It’s just beautiful, where it’s just one of the frequently asked questions. It’s beautiful. Who’s going to shovel the crap? <Laughs> And the answer to that is… Normally when I do the workshops and I bring up this as a question, guess what happens? There are always two or three people that put up their hands. “I’ll shovel the crap.” So we already have our answer. But it goes a lot further than that.
  • Remember, we’re no longer doing this for money. We’re doing this for our community, which means we’re doing it for ourselves. I don’t want to have my sewer clogged. So if the sewer is clogged in my community, it means that my sewer is clogged because it’s my community. [This kind of consciousness is the same type working in almost every family relationship on the planet. People usually do things within the family arena for reasons that do not involve money. Mothers usually don't raise their children thinking to themselves "one day I am going to cash in on all my hard work." In a society based on contributionism, everyone 'owns' everything in a custodial way. As MT said, people want to meet the changes of their community because it will directly benefit them, or because they see the value in helping others, who when they are at their best, produce things that benefit the whole. So any way you look at it, a contributionism model always fosters the individual in that what they contribute directly impacts the quality of the whole community.]
  • DW - Right.
  • MT - So whoever is on duty for that week to look after the sewers will go and unclog the sewers. So let’s get back to what the community projects are all about.
  • CG - And there’s people that specialize in all these different types of things. They can pool all their resources together.
  • MT - Correct. So this is the… We also recognize the diversity in our humanness and our community but the unity within that diversity, and the diversity within the unity. There are as many skills and talents and wishes and wants that people have as there are people. Each and every one is completely unique. Each and every one of us is completely unique.
  • CG - And equally as important.
  • MT - Exactly. Every one of those trillions of cells in your body plays a critical role in the makeup of your body. And that’s what I keep reminding people. Don’t think that because you think you’re nobody and you’re insignificant — and that’s what people do. “Oh, I’m nobody.” “I’m insignificant.” — No you’re not! In an Ubuntu or contributionism system or contributionist community, you are a critical part of your community.
  • You play, everyone plays an equally critical part in the community. Doesn’t matter if you’re the local doctor or the scientist or the engineer or baker. Everyone’s role is equally, critically important, just like the trillions of cells in your body. So the amazing thing is that for every crazy Michelangelo or Leonardo Da Vinci, there are thousands [of] crazy young chemical engineers who are passionate about solving the sewage problem. And they will come up with systems to solve the sewage problem. [This is a good place in the discussion to talk about transcending selfishness, and how that can heal the planet and bring in an era of abundance hitherto undreamed of. 
The Separate Selfish Self

In my observation of the world's problems, they are centrally sourced from, or caused by, the consciousness of separation and selfishness, the ego gone mad, which seeks to forsake the world for its own peace, pleasure, and satisfaction. Usually this is due to the trauma of living life on such a darkened planet. This causes us to lose touch with the high spiritual purpose of our incarnation here, to learn and grow into spiritual beings. When we lose touch with cosmic purpose, and allow trauma to go unhealed, a narcissistic selfish version of us is born. One that feels too hurt to give anything to anyone seeks to hoard and consume as much as possible in an effort to fill the void left inside. 

It is this selfish part of ourselves: that blames the universe when things don't go our way, that despises the kindness of others, that fears change, that holds grudges, that becomes jealous, and so on. All of these experiences are a product of breathing life into the separate, hurt and selfish version of ourselves, which fights against altruism, unconditional love, spiritual growth and unselfish compassion for all. A community filled with selfish, hurt, and traumatized people is very easy to manipulate and control via their selfish desires and shortsighted vantage point. 

An Allegory of Selflishness vs. Unselfishness

Consider this allegory: Imagine a world with tall fruit trees, abundant enough to feed everyone. But in order to access the fruit, one would need to stand on another person's shoulders. In addition, the fruit is encased in a hard shell, like a coconut, which can only be broken apart by using a rock so heavy that two people must lift it together. In this case, if everyone was selfish, only looking out for themselves, they wouldn't be tall enough to reach the fruit, and even if they did, they wouldn't be strong enough to lift the rock to break the shell open. So in a selfish world, everyone starves and suffers; no one can access the abundance. People feel miserable, disempowered, and actually blame everyone else for their own sense of misery, all the while avoiding the true cause of their mutual problems: selfishness. 

Now imagine the same set of circumstances, but on a world filled with unselfishly loving people. All the people work together to pick the fruit and crack the shells. Their focus is on cooperating together to achieve the goal of giving. Individuals are not focused on feeding themselves exclusively, but instead are focused on cooperatively providing for all people, as such, everyone has more than enough to eat. People are so giving that even those who are too old or young to help with the work are fed. Just the act of giving produces far more pleasure than hoarding things selfishly. Each person's life is filled with bliss and they receive healing when needed as an unselfish act of kindness from another. Each person wants to give of themselves purely for the joy of doing so and as a result everyone is abundant, at peace and very happy. 

What was the big difference between each example? The same circumstances were present on each world, the same tall trees with hard shelled fruit, and the same number of people. 

The difference was the consciousness of the people, their chosen identity. In the unselfish world, each person developed an identity of universal love, they transcended selfishness. The focus of mind was not just on the self, not on lack, but on giving unselfishly to all, which includes oneself. 

On a world where everyone is selfish, where people are focused on hoarding form themselves, no one receives, everyone is in lack, and everyone suffers hardship. Conversely, on a world where everyone seeks to give, where everyone is unselfish, everyone receives abundance, everyone has more than they could ever hope to consume. 

Healing Restores Abundance Consciousness

But we don't live on a world filled with unselfish people!

This is true; our world is more selfish than unselfish. So how do we turn the tide? How do those who have developed some consciousness of unselfishness further their progress while at the same time offering healing to those lost in scarcity? I think the answer is kindness, compassion, and forgiveness; sound familiar?

The selfish part of us is fueled by hate, indifference, suffering and lack of self-knowledge. Remember the selfish part of us is the ego gone mad, which doesn't want to know the truth about the selfish separate self. It wants distractions to hide behind, so we never seek to transcend it. It wants to continue to control us via our subconscious programming. And as such, the less self-knowledge we have, the more mistakes we make, and the more life feels beyond our control. All of which plays perfectly into the hands of the separate selfish self.

In order to transcend selfishness one must heal their inner being, but this requires an act of will, a conscious choice to change. Many people are too battered by life to make that hard choice of true growth and spiritual empowerment, but in receiving kindness and compassion from others, they make contact with the deep soul healing needed to see the world differently. In this sense, kindness guided by universal truth will change the world one person at a time. 

Our sleeping brothers and sisters are like victims of abduction, who have been abused to the point of insanity for most of their lives by their separate selfish selves. The awakening masses are no less traumatized, but in the act of seeking truth, they have begun their path towards healing. Those who recognize the value in compassion can be like agents of universal love, pouring out healing to all those who need it, for there are so many who do.

In a world of transition, bravery is needed to be kind in the face of cruelty, forgiveness is needed for the selfishness of others and ourselves, and the length of sight to see past someone's short comings, all of which provides us with the steadiness of hand not to react with brutality when compassion is what's truly needed. 

Our world is like the one described in the allegory. The universe has filled the garden of the Earth with all manner of abundance, but we can only lay claim to it cooperatively. We've been trained via trauma and indoctrination to fear our neighbors and deny our own potential, leading to a world of scarcity, suffering and lack. But in each moment of now, there's always a chance to make a new choice undoing the programs of separation that have divided us for eons. 

Fortunately, the polar opposite of selfishness is unselfishness for all, love for all, forgiveness for all. Anytime we find ourselves reacting in a selfish way there is an opportunity to step in the opposite direction towards unselfishness. These will be some of the most challenging tests of our resolve to be the change we wish to see in the world, but each step we take gets easier. And with each act of kindness, the healing this planet so desperately needs is poured out for all to receive, unselfishly.] 
  • DW - When I was in high school, there was probably about twenty jocks who were always on the morning announcements because they’d won this or that. They were the fastest runners. They shot the most number of baskets [on] the basketball team. And then there was maybe ten or fifteen eggheads who kept winning all these academic things. That’s the only folks you ever heard about. Everybody else, hundreds and hundreds of kids, all marginalized. [They] never got any recognition, never got their name on the announcements. How do you avoid cliques and — you know — good o’ boy clubs, where the same thing starts to happen and just a few names are getting all the attention?

  • MT - Okay. We’ve got to go back to — most of the questions that people ask about how will this work, the questions actually come from [living in] a capitalist society. What you are talk about is a consequence of capitalism. Laziness is not human nature. It’s one of the frequently asked questions. “Oh, human nature is to be lazy.” — No, wrong. [People usually tend to be unproductive or "lazy" because they are emotionally distressed which prevents the acquisition of self knowledge, preventing an expression of their unique passion. Conversely, emotionally stable, self empowered, abundant people are creative well springs, as MT said. Consider that when working a job you don't really want to do, motivation lessons over time. Eventually, doing anything in the job feels incredibly frustrating, reducing productivity. Your boss might even call you "lazy." Conversely, when people are motivated via self investment, choosing to do the job that lines up with their passion, it's hard to get them to stop. I'll use myself in this example. I love learning about myself and the world, I love helping others, and I love the work I do. Most of the time I feel inspired with what I am doing, and in many case I work too hard, I passionately spend time on my chosen task, the very opposite of laziness. The key difference is choice combined with following our passion, which is another way of expressing self knowledge. Our world today is filled with people who lack self knowledge, doing things they don't really want to do; as such, most people lack motivation, lost in the pitfalls of disempowerment. But in a world of inspired, motivated people, self-knowledgable people, who have spent time to develop their passion, "laziness" – the fruit of trauma, oppression and selfishness - will be a thing of the past.]
  • MT - Human nature is to create. It’s to give expression to your divine — the talent that you’re born with and that gets beaten out of us in the school system. So when you change your schooling system — which obviously we’re going to have to do completely. We’re not going to have a schooling system the way we have today. This is indoctrination, brainwashing, manipulation prison camps that we send our children to.
  • CG - Yeah, I couldn’t have put it better myself.
  • MT - That’s going to change dramatically. So when you grow up in a united community, where everything is available to everyone all the time, you’re not worried about who — you love those people around you that are coming up with new technology and new signs and a new way of making bread and a new way of mixing dough or a new way of making shoes or dyeing clothes or new materials that they — graphene mixed with hemp. “Oh my goodness, what a great new combination!” <Laughs>
  • So because you’ve taken the lid off, money is not a hurdle to progress. Anything and everything is possible. It’s about what you do as an individual that drives you, that you’ll be respected and loved for by your community. They love you, David, because of what you do and who you are. The moment you start like driving your ego, guess what your community is going to do? They going to say, “Oh…” And you’re going to know about it very quickly because it’s all about whatever you do will benefit the whole community. And this is where it gets really interesting, when you start understanding the impact of who we become in our communities.
  • DW - When I came over there from the airport, there was a lady driving the shuttle bus named Teresa for Alamo [company]. She [has] two jobs. She works at Delta [and] Alamo. She’s working sixteen hours a day!
  • MT - Oh, boy…
  • DW - The only way she gets enough sleep is if she does the overnight shift and she’s sleeping from two o’clock to four o’clock in the morning.
  • MT - That’s disgusting.
  • DW - She sleeps six hours at home. But when I talked to Teresa, it turns out that she went to Haiti. She had an incredible time there. The fruit was amazing. The climate was amazing. And if she could afford it, she wants to go back to Haiti and create something like a business for all-terrain vehicles where people can drive around, enjoy themselves, do something that contributes to the common good. Anytime you find somebody in one of these dead-end jobs, and if you talk to them about their dream, they got a dream! 
  • MT - Yes.
  • DW - Everybody has a dream. [I can't emphasize this point enough. Essentially what DW just described is the universal process of growing light from darkness, the act of transcending hardship via self empowerment, innovation and imagination. Even the most overworked desperate people can still change their perspective to develop a consciousness of unselfish abundance, and in the act of doing so, their lives will literally feel and be different. I think the lesson here is that we must change ourselves before the world changes around us. And that hidden away, where almost no one ever looks, are signs of positive change. Despite all the horrors, harm, trauma and oppression of this world a consciousness of love and appreciation can transcend it all; but like gardeners of consciousness, we must nurture this idea within ourselves. DW mentioned in a previous episode that Buddhist monks in Tibet achieved rainbow-body by making every thought a loving thought. I think this is another way of saying developing a consciousness of gratitude in every moment, regardless of what is happening to us. The choice to envision our current set of circumstances as an opportunity for growth can often be a trigger to cause a shift in perspective, one away from disempowerment towards gratitude, contributing towards creative inspiration and fulfillment.]
  • MT - It’s fascinating. Everybody has a dream. But what I’ve found as well, is when you start talking to people in high-level businesses — guys that have made a lot of money in corporations and the CEOs and all that — and ask them, “So what was your childhood dream?” And this is actually one of the saddest things that I’ve experienced, many of the people have forgotten what their childhood dreams were. And they really have to think hard about this. And this is what the system has done to us. That’s how bad it is. It has beaten us down so deeply and so badly that many of us have forgotten what our childhood dreams are. [A state of traumatization and disempowerment.]
  • So I’ve started a process of probing these individuals, saying, “So where did you live?” And you have to take them back on their own journey. It’s like a bit of a therapy session, right? So you take them back. “Where did you live?” “Where did you go to school?” And, “What did your mom do?” “And your friends?” “Did you ride a bicycle?” And you take them back, regress them, in a way. And then they start remembering what their childhood dreams were. And you suddenly see how their life —their whole body language and their energy changes, from starting to talk to you very rigidly and guarding themselves, “You’re talking about a world without money.” “You’re trying to take everything away from me.” — No, no, no. I’m actually trying to give your life back to you. I’m trying to give you your childhood dreams back so you can live them out without the fear of somebody shutting your childhood dreams down and highjacking your whole life doing something else.

  • CG - Is this something that people can begin to practically implement in whatever country they are [in] right now on a small scale? And is there a place where they can learn more about it and start communities, and start to do these — not really focus groups, but these social experiments and show others?
  • MT - Well, Corey, thanks for bringing that up because it comes back to the implementation. How do we do this?
  • CG - Proof of concept.
  • MT - Proof of concept is critical. But this brings me back to what happens in community projects. First of all, to set up a community project costs money. So we need money to set up community projects. And trust me, I’ve tried. I’ve tried with the limited amount of income that I make to set up these community projects in my town. And we’ve set them up. But then to manage them and actually let them become successful so they bring an income, so that they start bringing abundance into the town, first with money, and then that money keeps upgrading and improving. That is where it normally falls down because as an individual like myself, I end up running out of money every time we start to get out of the starting blocks.
  • So this is why I need to bring it back to the political platform. And it became very clear to me because in 2014, the Ubuntu Party ran as a political party and I ran for president in South Africa. We ended up with a million followers. This was a large numbers of followers.
  • DW - That is a large number.
  • MT - I know this because I have 800,000 names and cellphone numbers on my laptop of people that responded with SMS messages saying, “We love Ubuntu.” “We support Ubuntu.” So I’m not just making this number up. I can show this.
  • DW - What’s the total population of South Africa?
  • MT - Well, it’s about 55 million, about 20 million voters. So we had about a million followers into the elections. But this is when we learned how crooked and predetermined the outcome is. But it was very important for us to go that route to learn and become wise from the process, to see what the next step is going to be. And that’s exactly what we found. And I found the following — we didn’t even smell the inside of Parliament, although we should have had at least four seats or five seats. And so we ended up with about 5,300 votes. So you need 50,000 votes to get a seat in Parliament. But what that made me realize is that where the real power lies is at the municipal level, at community level, in the towns. And one mayor, one elected Ubuntu mayor, will be infinitely more effective and powerful than one elected member of Parliament. Because if I win and get elected as a mayor, I can implement all these philosophies in my town virtually overnight. Why? Because I get money from government. And I can put the money that comes into the municipality — I can put that money into all these community projects. They’ll then spark the growth of the community projects, and it just expands very, very quickly, from there. So what we’re now…
  • DW - What if you have this big factory that’s dumping industrial emissions into your river? And they got lobbyists and lawyers and all this money behind them. And this community is getting some money. But they want to stop the pollution from flowing down their river. What are they going to do about that?
  • MT - I’m going to come to that.
  • DW - Okay.
  • MT - I’m going to come to that because you’ll actually get the answer yourself once I’ve taken you through this little process. You’ll be able to answer that yourself.
  • DW - Okay.

  • MT - So we basically now are going — in 2016, we have the South African local municipal elections. And I’m using this as the catalyst, the spearhead for the global Ubuntu movement. Now we’ve got members in more than 200 countries. I didn’t even know there were 200 countries. But when I read the list of where people have signed up from, I’m like, “What?” It’s amazing. So we need to raise enough funds to contest successfully the local municipal election.
  • Our aim, our strategy is to go after the twelve smallest municipalities. It’s the Achilles heel approach. Because if we win one municipality and the four or five towns who make up that municipality, we will shut down the capitalist system and implement this Ubuntu system, contributionism system, virtually overnight. It will be the first domino to fall because once you start implementing this, it is impossible for a capitalist model to function any way within the proximity of this kind of model.
  • And the whole philosophy is based on winning one small town. And this is why I say we can bring down the global money banking Cabal with one small town. Doesn’t matter what country it is. One little town can bring down the whole banking and money control system of humanity and free us all. That’s how critical and simple it is. Win one more town, implement these philosophies, implement the community projects. And our main promise to the people for this election is free electricity for all. You all know, you know that free electricity is available. Alternative electricity devices and supplies are available. That’s part of the control system of capitalism [that] has kept that away from us. We will implement a very simple electricity supply for our town. And that will be the foundation to unite the people. Everybody gets free electricity in return for giving three hours a week to one of the community projects. And this way, everybody has three hours a week. You don’t have to give up your job. You can still carry on the system as it is today while we start creating this abundance.
  • What we did in Australia just recently, in Byron Bay, there was a statistician there. He did a calculation and this is what he said. A small town — because I use our town of five thousand people as an example. Five thousand people, three hours a week, it’s fifteen thousand hours of labor a week. Right? Need I say more? That’s just working collaboratively. No more competition. Let’s unite and collaborate and cooperate. Fifteen thousand hours a week. He did the numbers and he said [that] one year of people contributing three hours a week in this system, one year of this is equivalent to 31 years of people working eight hours a day as slaves in the current system. One year to 31 years. Those are the ratios.
  • So within a very short space of time, we’ll turn our community into a community of unimaginable abundance. We’ll have so much food. And then you decide how this unfolds. So we’ve got a plan of action that then creates a supply. So what we’ve done in essence, the moment you start creating all this food and whatever — furniture, clothes, bread, shoes, whatever — technology, computers — you open up your science laboratories to researchers and medical people to come and find the cure for all disease and share it with the world. So you invite the scientists to develop ways to get rid of the pollution in the river. Right? So there’s your answer for how you’re going to deal with the pollution. You know that we can deal with a nuclear fallout within a week if you get the right minds in there. Right?
  • DW - Well in America, something like this happened after the Depression, and again, after and during World War II… These large social causes mobilized the public. They got involved in public works projects. People were really inspired and that was the last time that America really had a manufacturing boom. And then when we expected everybody else to do the work for us, [where] we’re going to import everything, it crumbled from the inside. [Because of a consciousness of selfishness and entitlement.]
  • MT - No, no, no. What it does to our town and our community, instantly turns into an attraction for anyone who wants to create, invent, and use their skills to serve themselves and the rest of the people. So it’ll invite everybody. And it also shows how this contributionism model is an inclusive model. It doesn’t exclude anyone [it's unselfish for all]. All you have to do is make your business, your company part of the community projects. What is the benefit, you [might ask]? Free labor, free electricity, free components — because if we don’t have the components, we set up a community project to make the components. So this is how it grows. And you retain one third of whatever we produce and sell. The other two thirds go to the community. So the answer [is the same] every time I approach an industrialist or a farmer — it works on all levels: with farmers, with industrialists, manufacturing, anything. One third goes to the business and the other two thirds go to the community. The answer is not, “Let’s negotiate.” The answer is, “When can we start.” Really.

  • CG - Well, I can tell you, everything you’ve said pretty much interweaves with what the Alliance has been saying, what the Blue Avians said in their message. And what they’ve said is that this is the wave of the future. And this is something that I strongly feel [is true, based on] these sources pointing your movement out directly. I think this is something that we all need to look deeply into, educate ourselves about, and in whatever way we can contribute, contribute to. And I’ve really enjoyed hearing this deeper explanation. I’ve learned a lot more about the movement. I’d just heard little bits and pieces through my sources and this is incredible. And I really do see it as no other alternative but the wave of the future.
  • MT - Well, thanks Corey. And I just want to come back to what I said upfront. The transition from where we are now to living in this world of abundance is so simple. It is so much simpler than most of us could have ever imagined. But most of us keep tripping ourselves up because that’s how we’ve been brought up, “Things are difficult.” “You’ve got to work hard.” — No, [these are reactions due to seeing the world with selfish eyes]. Put that out of your mind. We’re going to rid ourselves of the money. We’re going to create a beautiful future of abundance for ourselves. Let’s start visualizing it and let’s see this as solution. It’s so simple. I’m not in charge of it. Every community is in charge of their own lot, their own future, their own abundance.

  • DW - How… Let’s challenge the viewer out there to get involved somehow. How does the person watching this, if they’re inspired by what you’ve said, how would they get involved [and] take this to the next level?
  • MT - Thanks, David. Well, first of all, go onto the website. Go to and join us there, where it says “Join Us.” And then read as much as you can. Get a copy of the Ubuntu book because that’s a means of funding for us. That’ll help us. And then if you have a way of funding, if you’re a closet multimillionaire and you want to help this because it resonates with you, we need your help. We’re not going to do this without money. Because remember, the system has been set up so that money keeps destroying any opposition. And I feel it month in, month out. It’s a constant struggle. So we need financial support. So if you can help us financially to get into the selection and make it a success, that’s what we need from you. You can do that on the website, and there’s a donate button there. 
  • DW - Now, are those grants? Or would the investor be able to get a return on the investment?
  • MT - Unfortunately, this is not a return. The return will be in the result of the election, where they will know in their heart that they did something that benefits humanity into the future. There’s very little that I can offer them other than my gratitude [and the knowledge that they are helping to make a better world for all people.]
  • DW - But there are also tax write-offs. I mean, people would either give the money to the government in taxes, or they could do something like this as a nonprofit.
  • MT - Yeah. And we do have a nonprofit company that will be receiving this money. We’ve just set it up. It’s called Ubuntu Planet.
  • DW - So there’s people that have all this money that they would need to give to the government unless they can put it in a nonprofit. So that’d be perfect.
  • CG - And it’s also an investment in the future, an investment in humanity and changing the world.
  • DW - Absolutely.
  • MT - And like I said, it’s one small town. Just see this as your support of this spearhead that’s going pierce the veil of control of humanity for thousands of years. We’re going to burst through that and open it up.
  • DW - So you were saying Ubuntu Planet?
  • MT - Ubuntu Planet is the new nonprofit company that we created for this. So Ubuntu Planet will be the vehicle that gets the funds and from there will then distribute it to the Ubuntu Party, the political party, where it needs it. I know that in the USA, apparently, nonprofit companies aren’t allowed to fund political parties but that doesn’t apply in South Africa.
  • DW - Alright. So that’s been some pretty mind-blowing information. I’m looking forward to hearing a lot more from Michael Tellinger coming up. I think this is very exciting. And as always, I thank you for watching Cosmic Disclosure. We’re co-creating a new future together.
Click here for a Summary and Analysis of Season 4 Episode 1.

For the previous episode in this series click here.

For Cosmic Disclosure summaries with David Wilcock and Corey Goode click here.


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